Hinduism in GUYANA....!

Christianity and Hinduism are the dominant religions in Guyana. Data from a 2002 census on religious affiliation indicates that approximately 57 percent of the population is Christian. The composition of that population is:

• Pentecostal, 17%
• Roman Catholicism, 8%
• Anglican, 7%
• Seventh-day Adventist, 5% and
• other Christian groups, 20%.

Approximately 28 percent is Hindu, 7 percent is Muslim (mostly Sunni with Shia and Ahmadiyya minorities), and 2 percent practice other beliefs, including the Rastafari movement, Buddhism, and the Baha'i Faith. An estimated 28 percent of the population does not profess any religion.

The country is ethnically diverse, reflecting East Indian, African, Chinese, and European ancestry, as well as a significant indigenous population. Members of all ethnic groups are well represented in all religious groups, with two exceptions: most Hindus are Indo-Guyanese, and nearly all Rastafarians are Afro-Guyanese. Foreign missionaries from many religious groups are present.

Christianity's status as Guyana's dominant system of values is a consequence of colonial history. To the European planters, colonial administrators, and missionaries, the profession of Christian beliefs and observance of Christian practices were prerequisites to social acceptance. Even though the planters discouraged the teaching of their religion to the slaves, Christianity eventually became as much the religion of the Africans as of the Europeans. Indeed, after abolition, Christian institutions played an even more important role in the lives of the former slaves than in the lives of the masters. By the time the East Indians and other indentured groups arrived in Guyana, a newsyncretic Afro-Guyanese culture in which Christianity played an important part had already been established. Only since the mid-20th century, with the growth of the Indo-Guyanese population and the efforts of their ethnic and religious organizations, have Muslim and Hindu values and institutions been recognized as having equal status with those of Guyana's Christians.

The number of Guyanese practising Hinduism has been decreasing for many decades now, with 213,282 (28.4%) reported in 2002 against 253,065 (35.0%) in 1991.

The majority of the East Indian immigrants were Hindu, and their dominant sect was Vaishnavite Hinduism. Status differences were attached to castes, and rituals varied with caste status. The higher castes worshipped the classic pantheon of Vishnu and Shiva. Vaishnavite Hinduism remains the predominant religion of the Indo-Guyanese, although it has been considerably modified.

During the indenture period, the East Indian caste system, with its reinforced variations of rites and beliefs within the Vishnu cult, broke down. Hinduism was redefined, and caste-distinguishing practices were eliminated. Christian missionaries attempted to convert East Indians during the indenture period, beginning in 1852, but met with little success. The missionaries blamed the Brahmans for their failure: the Brahmans began administering spiritual rites to all Hindus regardless of caste once the Christian missionaries started proselytizing in the villages, hastening the breakdown of the caste system. After the 1930s, Hindu conversions to Christianity slowed because the status of Hinduism had improved and discrimination against Hindus had diminished. However, the population of Hindus is decreasing due to people converting to religions like Christianity and Islam.

Orthodox Hinduism stresses the festivities accompanying religious rites. Festivals may last several days and are usually held in times of crisis or prosperity. Because the sponsor of a festival provides a tent and feeds a large number of guests, orthodox Hindu rituals require considerable outlays of money. A Hindu family has difficulty fulfilling ritual obligations unless it has accumulated a surplus of cash.^[3]

Since the late 1940s, reform movements have caught the attention of many Guyanese Hindus. The most important, the Arya Samaj movement (Aryan Society), was founded in India in 1875; the first Arya Samaj missionary arrived in Guyana in 1910. Arya Samaj doctrine rejects the idea of caste and the exclusive role of Brahmans as religious leaders. The movement preaches monotheism and opposition to the use of images in worship as well as many traditional Hindu rituals.