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Thursday, 27 March 2014

Say No To Caste System...................!


If I were to pinpoint the most foolish innovation of evolved human mind, it would be caste system.
Don’t take me wrong. I don’t imply caste system is the worst evil. I consider slavery, racism, kafir to be even more despicable notions. To enslave someone as property because he or she is of a darker color is sign of savagery. It doesn’t qualify to be even termed ‘human’.
Similarly to believe that people who refuse to believe in my book, my concepts, my prophet are kafirs or worst of creatures or will go to hell, again is brutal tribal mindset. It does not represent evolved thinking. Thus what USA was doing before 1865 or what Al Qaeda and Taliban mindset is doing even today, does not even come under purview of “evolved human mind”. These are just animal behavior.
So if I were to restrict myself to more “refined” set of innovations, caste system stands miles above all. A mathematically flawed, unverifiable, prejudiced concept that has no logical basis whatsoever as well as is against Vedas – the source of Hinduism. Yet, this foolish innovation has contributed the most to damage of the otherwise glorious culture of this great land. Instead of being a wolf that brutally attacks, it has been like a vampire that sucks away the blood while we remain asleep.
I have already written in length on how this foolish innovation is against the very tenets of Vedas – the source-book of Hinduism. I have also discussed how this has been the prime culprit for our slavery and all atrocities we have faced as a society or country. And how this is the greatest stigma on the brilliant face of our civilization. 
In this article, we would look at a few inherent flaws in the basic premise of caste system.
1. Caste system necessarily segregates each human into one of the 4 buckets – Brahmin, Kshatriya, Vaishya, Shudra. This is like a multiple choice question set by a naive.
It does not have an option to choose anything beyond the 4 irrelevant choices. Further there is penalty of becoming outcaste if you dare to do so. Hence, an irrational answer is chosen as per whims of the decision maker.
Reality:
In reality, the 4 castes are actually called Varnas (which means choice) in Vedas. They are part of a model to explain human behavior so that necessary steps for structuring of society in sensible manner can be taken. All scientific innovations begin from certain models which are further analyzed, enhanced and utilized to generate worthwhile outputs. For example, concept of mass, weight, speed, acceleration are basis to model complex mechanics and derive benefits. Vedas also suggest several such modeling elements, and Varna system is one of the many.
As per Vedas, these 4 Varnas – Brahmin, Kshatriya, Vaishya, Shudra represent 4 basic properties.Various human behaviors can be explained in form of different combinations of these basic properties. These vary at every point in time in same individual as well as vary as per the field of investigation being chosen.
The concept is similar to the CMYK model used in printing to generate different colors. TheCyan, Magenta, Yellow and Black colors defined at each point on the paper generate all kinds of images we see in magazines and photographs. Just imagine how foolish you would consider me if I show you a random photograph of some person, and demand you to answer whether the picture is Cyan, Magenta, Yellow or Black! If I do it with everyone in my colony, perhaps they would together lodge complaint to have me treated in mental hospital in public interest! In case of caste system, this insanity has been tolerated in our colony for ages leading to havoc.
2. Going a step ahead on previous point, the harsh reality is that caste system has never been restricted to these 4 Varnas alone. As explained earlier, because of restrictions in freely looking at sensible options beyond the 4 castes model and combinations of these castes, people were forced to create a complex web of castes, sub-castes, sub-sub-castes and so on. So even among Brahmins, there are high caste Brahmins and low caste Brahmins. If you go to Varanasi to learn Vedas, the high caste Brahmins will refuse unless you belong to a high caste Brahmin family.
Even among so-called low caste Dalits and Shudras, there are high caste Dalits and low caste Dalits. A Yadav will claim to be higher than Bishnoi and Bishnoi will claim to be higher than Yadav. Yet each will fight to be included in OBC or SC/ST list. There is a Dassa Agarwal and Bissa Agarwal and each claim to be superior. There is a Prajapati which will sometimes call itself Vaishya and sometimes a Shudra.Even Muslims and Christians have hundreds of castes, sub-castes, high castes and low castes. So currently we have thousands of such frivolous classifications and we all take pride in belonging to our own classification by birth. We fight for special rights for our own sub-sub-sub-….sub-castes.
One foolish concept has led to such a complex ecosystem of even more foolish caste-network that keeps building up. That is why I call it a foolish innovation.
If we go back to the scriptures that are blamed for starting this mess, there is not even a remote reference to such complex classifications. And hence there is total chaos in matters of social rights and status of these thousand innovatively foolish sub-sub-sub…sub-castes.
In case we are humble enough to go back to original source – the Vedas – they clearly assert – There is only ONE caste – Humanity. All humans have same rights irrespective of their birth. What status a human achieves must solely be based on his or her merit and NOTHING else. 
3. Some wisest fools give reference from scriptures that Brahmins came from mouth of God, Kshatriya from hands, Vaishya from tummy and Shudra from legs. And hence caste system is birth-based. 
But let us now evaluate how flawed this entire hallucination is.
- Did God also give a certificate while throwing a Brahmin out of the mouth and Shudra out of the feet? Or did he put a tag for verification to prevent piracy? The most basic documents have this feature. Why was God unintelligent enough to miss this?
If he was not, what method do we have in place to verify whether a person who is claiming to be a Brahmin is indeed a Brahmin? Does he have a DNA test certificate that he or she is biological progeny of the first Brahmin who were spitted out of the mouth of God at inception of civilization millions of years ago?
If not, why do we believe so? Being a Brahmin gives you superior rights. So obviously there is a natural incentive for a dishonest person to claim being a Brahmin. Don’t we see the number of fake certificates and fake currency being printed from corrupt places in country?
The hard fact is that there is no way to verify whether a Brahmin of today is indeed a progeny of someone who was Brahmin even 200 years ago, forget about millions of years. The very concept of ID proofs has come today, and even that is being faked. The probability of a Brahmin of today being actually a progeny of Brahmin at inception of civilization is extremely minimal. In same vein, probability of a ‘Dalit’ being progeny of a ‘Dalit’ at inception of civilization is even more minimal.
The same argument goes for every caste.
Hence the caste system has nothing divine in it. If it were divine, there would have been obvious ways to conclusively verify the same. For example, it is easy to verify whether someone is human or an animal (I am excluding those cases where humans conduct beastly deeds). It is easy to verify whether someone is dog or pigeon.
That being not the case, caste system is at best a human innovation. Very primitive minds divide everything in binary – good, bad; black, white etc. More evolved minds add more choices. However a fertile mind would embrace the fact that there is a continuum and any classification is merely an approximation. As mind power increases, you start using more complex models to explain the world.
So as babies we learn addition and subtraction by drawing lines and counting them, then we learn arithmetic, then algebra. And really smart ones understand calculus. To find area of square and rectangle, algebra would do. But to find volume of sphere, you need to learn calculus. To try to use formula of cube to find volume of sphere, because as per your book formula of cube is divine, will at best be called foolish dogmatism.
Let us be more honest. Caste System is a baseless, unverifiable, whimsical innovation. All we can say about a person is that he or she is a person. Any claim on his caste will only be a blind assertion. 
4. No one knows in which caste to put 6 billion non-Hindu population of the world. When someone embraces Hinduism, fools debate on whether the person should be considered a Brahmin or Shudra. People like Stephen Knapp – who have contributed more to Hinduism than bigoted casteist pundits was denied entry in Puri temple because he was not born as a Hindu.
Some call such people Mleccha.
The reality however is that these Mlecchas have demonstrated more intelligence and vision than all the caste-loving pundits of Kashi put together. They have brought more researches, innovations, inventions and discoveries and even the books of casteists need to use printing technology or internet invented by these outcastes!
So either these Mlecchas are the real Brahmins or God better make entire world Mleccha or outcaste. 
India became enslaved because of this foolish birth-based casteism that ensured that a person can become outcaste for most frivolous reason, but there is no mechanism for such person to become a respectable Hindu again. Hence we see Kashmir, Pakistan and Bangladesh becoming our headache.
5. Some modern thinkers claim that caste is based on actions and nature but not on birth. Others say that in special situations, one can change the caste. Both these arguments are flawed. Because both of them demand existence of a third-party certification agency that allocates caste. But since spiritualism is directly between me and my God, who are these third-party agents to certify how I should follow my God’s voice? And who will decide caste of these certifying agents?
Further, in primitive society, may be it was easy to bucket each individual into one of the 4 castes. Because professions were simple. However it is impossible to do so today due to complexities. A 4 part classification is too crude and elementary. For example, what is caste of software engineer? What is caste of computer technician? What is caste of anti-virus maker who fights against cyber attacks? What is caste of ecommerce platform developer? What is caste of a paid project manager?
Only a person who did not study mathematics seriously would try to fit in an approximate classification just because it is written in some obscure book, as narrated by some apologetics. An honest person would simply say, they are all humans. And each moment, they take one or more roles of being a brahmin (knowledge-oriented), kshatriya (defence oriented), vaishya (economy oriented) or shudra (task oriented).
6. Some defend it by saying this is foundation of Hinduism or Sanatan Dharma. They refer to history and Purush Sukta. As for history, that does not hold water. There are many things we do that we never did in history. And there are many things we did in history that we ourselves gladly rejected as evil. For example, polygamy and dynastic rule.
As for Purush Sukta, we have already analyzed its real meaning. Also, we forget that Vedas provide hundreds of models, and if we are not able to understand one model properly, we better adopt some other model.
If you don’t know how to fly a supersonic, you would reach faster on a horse. And if you know how you fly a supersonic, you don’t insist on donkey for historical or “scriptural” reasons. You need not even learn to ride a horse to fly a supersonic.
So let us get rid of this foolish dogmatism. Let us eradicate this caste system from very root. Let us stop trying to defend a primitive model of caste-classification in any way. Let us be honest to Vedas – the root of Hinduism. Let us realize that there is nothing Hindu or Vedic about caste system. In fact, caste system is the most anti-Vedic or anti-Hindu concept.
The West was worse than animals till 1865 when slavery was banned. They then decided to look afresh. They did not try to glorify their ignominious past. In fact they repented for it. And hence today, they are the world-leaders.
If we want to be world-leaders as well, let us also humbly accept this blunder of ours. Let destruction of caste system be the number 1 priority.
Let we become One India, One Society, One Caste and let merit alone decide who achieves what.
If we do not do so, we would continue to remain the most queer society of world – that is so intelligent and yet so tormented. And if we are able to destroy this foolish innovation from roots, we would be unstoppable.
Say No to Caste System............................................!
Strictly........................
Lets United As Tamilan.................................!

Thursday, 6 February 2014

Sri Lalitha Sahasra Namam...................!

Sri Lalitha Sahasranamam is in the 36th chapter of Lalitopakyana in Brahmanda Puranam. It is presented in the form of instructions imparted to the sage Agasthya by Hayagriva who is the horse headed incarnation of Lord Sri Maha Vishnu.

Hayagriva tells Agasthya the story of the incarnation of Lalitha Devi and describes her sports. He then describes the city of Sripura, Her abode, the greatness of Her Mantra, the panchadasakshari, the essential oneness of Sri Yantra, Sri Vidya, Lalitambika and Sri Guru, and initiates Agastya into the Sahasranamas of Devi's attendant deities. Though he described every thing so far, Hayagriva did not mention any thing about Lalitha Sahasranama. On repeated questioning of the anxious student, Agastya maharishi, Hayagriva first explains the reasons why Lalitha Sahasranama is so divine and sacred, and why it can be imparted only to the highly potent and exalted and that the reasons why it was not imparted in the first place.

Once Lalitha Devi addressed Vasini and the other vagdevathas (goddesses of speech): "I command you - who know the secrets of Srichakra, and of Sri Vidya and other Mantras to compose a hymn of a thousand names that reveal my greatness. Lead the way to let my devotess obtain My grace by chanting it!". Accordingly Vasini and the other dieties of speech composed the Lalitha Sahasranama consisting of the most secret mantras. Subsequently one day Devi sitting on her throne, gave the opportunity of her Darshan to all those who were present in the court, including countless Brahma's, Countless Vishnu's, Rudra's and Sakthi's such as Mantrini, Dandini and the other inhabitants of heaven. She gave them all the opportunity to worship her. As every one took their seats after the worship, Lalitha Devi allowed Vasini and the other deities to chant the Sahasranama by visual signaling.

They stood up with their palms joined in devotion and chanted "Lalitha Sahasranama" in her praise. Every one was immersed in wonder and bliss. Devi was pleased and spoke these words.

Lalitha Sahasra Naama is one of the principal texts of Sakta Cult the other two being are Durga Sapta Sati and Soundarya Lahari. Generally, only two Sahasranaamas ( thousand Divine names), i.e., Lalitha Sahasra Naama and Vishnu Sahasra Naama are popular in India though all deities like Siva, Laksmi, Parvathi, etc are having their own Sahasranaamas and corresponding rituals. When Vishnu Sahasra Naama helps the devotee to attain spiritual well being and subsequent Moksha(salvation) the Lalitha Sahasra Naama imparts saadhaka both spiritual and material upliftment.

The Text of Lalitha Sahasra Naama consists 320 verses in three chapters. This text was first recited and strung into a garland of mantras by Vasini and other Vagdevathas on the command of Mother Goddess herself as remembered in the Nyaasa. The metre is Anushtup and Devatha is Lalitha Parameshwari. The other details in nyaasa are Vagbhava koota (the first of three kootas) as seed, the Kaamarajakoota (the second) as Sakthi and the Sakthikoota (the third) as spike or Keelakam. The purpose of the recitation is given in nyaasa is to accomplish the grace of Goddess Lalitha and to procure the benefits accompanying.
There is Lalitha Thrisathi, which consists of three hundred sacred names of Mother in Lalithopakhyaana. This mantra has a close relationship with seed syllable, Panchadasi. Each set of verses start from each syllable of Panchadasi. It is also as potent as Lalitha Sahasra Naama.

In spite of being, only a part of Brahmaanda Puraana, Lalitha Sahasra Naama enjoys august status in Saktha tradition and has merited plenty glosses and commentaries among which the following are well known:

1. Soubhaagya Bhaaskaram: An elaborate and much dependable commentary by celebrated tantrik saadhaka, Bhasuranda Natha whose earlier name was Bhaskararaya- makhin.

2. Vidyaaranya-Bhaashya: Vidyaranya Muni who was the disciple of Anandaaranya Poojyapaada who wrote commentary on Lalitha Sahasra Naama in nine chapters.

3. Vimarshaananda’s commentary consisting 200 verses in nine parts. Vimarshananda is said to be the disciple of Vimalanda Natha

4. Saubhaagya Rathnaakaram: A commentary in 36 tharangas by Vidyaranya Natha, a disciple of Sachidananda Natha.

5. A commentary of Bhattanarayana, disciple of Sivananda Natha in 2500 verses All above authors are tantriks belonging to different margas and preserve esoteric doctrines preserved by their own traditions, and they classify the thousand names in different ways. The Soubhaagya Bhaaskaram is considered as the best of these commentaries. The author, Bhaskara-raya or Bhasurananda, who was versatile scholar and accomplished saadhaka lived between 1690 and 1785 A.D.He is also well known for his other works like Sethu Bandha, Varivasya Rahasya, etc. The construction of Lalitha Sahasra Naama

The thousand names are classified into 10 groups. Following are the beginning of each of ten centum:

1. Sri Maatha
2. Mani pooraantharuditha
3. Sadgathi prada
4. Hrimkaari
5. Vividhaakaara
6. Gudanna preetha maanasa
7. Daraondolitha deerkhaakshi
8. Desa kaala paricchinna
9. Pushta
10. Naadaroopini

It is also to be noted that no name is used for a second time with the same meaning.

In this materialistic world, with an intention to create a mind devoted to mankind, sincere love, unity and by thus to God and avoid hatred and animosity towards our enemies, chanting of Sree Lalitha Sahasra Namam, a Sanskrit namavali from the ancient Brahmanda Purana, forms an integral part.

It is natural that, we mankind has to face many obstacles and set backs in our life. However, it is our will to conquer them makes us successful in our endeavours. We should have the Belief, Confidence and Determination to try for this. Some cases these qualities are in-born. But for many these are developed. A useful and beneficial method to develop this is by seeking solace in God by chanting prayers knowing their meanings. It will give the most advantageous benefits if one chants keerthans and namavalis with their meanings in mind. He/She will be able to express more and get closer to God.

May I with the blessings of Goddess Sree Lalithambika (otherwise called as Durga, Kali, Lakshmi, Saraswati, Bhagavathi, etc, etc) list some of the benefits of regular chanting of Sree Lalitha Sahasranamavali.

This is the most favoured form of prayer to Goddess Lalithambika and it is also very secret and powerful than any other forms of Tantra or Mantra.

Regular chanting of Sree Lalitha Sahasranama is as beneficial as visiting religious places, taking bath in a holy river, offering food, offering materials. It is an indirect blessing to those who cannot do these kinds of offerings to God.

Regular chanting of Sree Lalitha Sahasranama will ward off the evil from uncompleted pooja vidhis or rituals etc. It will also form a way of penance.

Regular chanting of Sree Lalitha Sahasranama will ward off premature death, will provide a long and contended healthy life. Fever can be cured by religiously chanting Sree Lalitha Sahasranamam by touching on a person’s forehead. The number of times you chant the more benefit you are likely to get. The vibhuti used for Sree Lalitha Sahasranama archana can be applied then on the forehead, which will give much relief to fever and headache.

It is said that if one chants religiously Sree Lalitha Sahasra Namam keeping a glass of water (or in a vessel) in front and then pours it over the head, all sorts of troubles related to once planetary positions and from evil spirits will be warded off.

It is said that if a person chants Sree Lalitha Sahasranama keeping in mind a picture of Sree Lalitha Devi situated in the divine ocean which contains `Amrut’, he will be cured from any kind of disease related to poison.

It is said that if a person consumes ghee, which is kept while chanting Sree Lalitha Sahasra namam, he will be cured of impotency and will have children.

Regular chanting of Sree Lalitha Sahasra namam will ward off any kind of evil deeds or rituals (black magic) aimed at the person who chants the namam. The power derived from the chanting supersedes all other forms of prayers and the person will no more require consulting astrologers or any sorts of occultists. He will have tremendous self confidence in himself.

Through the regular chanting of Sree Lalitha Sahasra namam, the atmosphere will
be purified. Each nerve in our body will be invigorated and subtle energies will be
awakened in the person.

Sree Lalitha Devi will protect a person who regularly chants Sree Lalitha Sahasra namam from accidents and from the attacks of enemy and will make him victorious in all his good deeds.


Regular chanting of Sree Lalitha Sahasra namam will make a person blessed with word power, fame, good will etc. Particular importance should be given to chant Sree Lalitha Sahasra namam on Friday's which is very auspicious for the blessing of Devi.

Sree Lalitha Sahasra namam is the form of prayer that any one and every one can chant at any time and every time. It does not matter if one could not complete it. Because each of the namam in itself is powerful and will provide all sorts of benefits. It depends on what you wish and how you go about it.

It is said that chanting the name of Lord Siva once is as good as chanting the name of Mahavishnu a thousand times. And chanting the name of Devi once is as good as chanting the name of Siva, a thousand times. And of which Sree Lalitha Sahasra namam is the most important one to Sree Lalitha Devi herself.

It is very beneficial if all members of the family unite and chants Sree Lalitha Sahasra namam once in a day in the evening or whenever time permits. A family that prays together stays together. It will bring about unity, peacefulness, clear mind to perform and by thus prosperity.

In homes where Sree Lalitha Sahasra namam is chanted regularly there will never be any shortage of the basic necessities of life. This is the reason why the ancient Gurus would instruct their desciples to chant Sree Lalitha Sahasra namam even after initiating them into the mantras of other deities such as Lord Krishna, Lord Rama and other Gods and Goddesses.

It is also to be noted that by religiously chanting Sree Lalitha Sahasra namavali, we are seeking the blessings of Sree Lalithambika, who is also called Kali, Durga, Devi, Parasakthi, Bhagavathi etc, who in turns is the universal mother. And how can a mother ignore her children when they are in distress or duress or troubles of any sorts? So keep utmost faith in her and start chanting.

Each one of the namam by itself is a powerful weapon for many sorts of day-today problems. The importance and benefits and related stories of each one of them will be listed successively in our page as per the wish of Sree Lalithambika.

Lalitha Sahasranamam can be chanted in two different ways. One in Stotra form and the other in mantra form. In Stotram form, all 1,000 namams are separated into stotrams of a few namams each and recited in this way. In mantra form, each namam is said individually, preceded by "Aum" and followed by "Namah". When chanted in mantra form, the endings of each namam are generally changed to "e" or "yai". Mantra form is commonly used to recite Lalitha Sahasranamam during archana. Both ways, however, are equally effective.

Sri Muneeswarar



Lord Sri Muneeswarar may be quite unknown to many but he is a powerful God and has an interesting origin. 


Long before our time, in ancient India lived King Thakshar who was Lord Siva's father in law. One fine day, he decided to perform a special pooja called the Achvametha Yagam. Unfortunately he did not invite Lord Siva to the Yagam. Brahma, Vishnu, Indra, the Thevars and Maha Rishis strongly requested that Lord Siva be invited but King Thakshar was indeed stubborn. He flatly refused. 

He continued to conduct the Yagam without giving Lord Siva his share of the Avir. Lord Siva's anger was apparent. King Thakshar was cursed by Nandhithevar, who sits at the base of Lord Siva's idol , and Sivanintahi resulted. The Yagam did not end. Lord Siva's anger exploded. Frightful Veeera Pathirar, Lord Siva's guard, appeared angrily from the Yagam.

And from the Lord Siva's face came Sri Muneeswarar who took seven incarnations - Sivamuni, Mahamuni, Thavamuni, Naathamuni, Jadamuni, Tharammamuni and Vaazhamuni. This he did to protect the souls. 


1. As he appeared from Lord Siva's face. He assumed SIVAMUNI. 
2. Possessing immeasurable divine power he became Mahamuni. 
3. Thavamuni removed all obstacles in the path of the Thevars and Rishis during their Yagam. 
4. Naathamuni offered blessings to the Devagananga and Poothaganga. 
5. Jadamuni grew the trees and possessed the Ruthrkshamala Kaatgar and the book. 
6. Tharmamuni protected the good and destroyed evil. 
7.Vaalmuni is praised by the Kabalis who live in the jungle.



In so assuming the different incarnations, Lord Sri Muneeswarar has showered his blessings on His devotees. Sivasakthi is Knowledge. In praying to Lord Muneeswarar, devotees may achieve bliss and good health in life. 

Sunday, 18 November 2012

Hinduism in South America

Hindu communities are found in several countries of South America, but they are strongest in Guyana and Suriname. There are about 400,000 Hindus in South America, chiefly the descendants of Indian indentured labourers in the Guianas. There are about 270,000 Hindus in Guyana, 120,000 in Suriname, and some others in French Guiana. In Guyana, Hindus form 35% of the population.


Hinduism in Argentina


Indians in Argentina Argentina has 1,200 People of Indian Origin and 400 Non Residential Indians.
Many of the PIOs in Argentina have remained attached to their Indian culture and traditions. They have constructed a gurudwara at Rosario de la Frontera in Salta province.
Some of them are actively involved in propagating ayurveda, yoga, Indian classical music and the Hindi language.
They have established an Indian Association in the northern provinces and organise social and cultural events to celebrate Indian festivals. Unfortunately, there is little interaction between them and those who have settled down in other parts of this extensive country.
A large number of the Indian Diaspora living in Buenos Aires are businessmen, doctors, financial or business executives, and employees of multinational corporations. Most of them have retained their Indian citizenship 

Hinduism in Brazil


Most of the Brazilian Hindus are ethnic East Indians.
There are 1,500 PIOs (People of Indian origin) and about 400 NRIs (Non Resident Indian) in Brazil.

First wave of Immigration

A small number of Sindhis had arrived here from Suriname and Central America in 1960 to set up shop as traders in the city of Manaus.

Second wave of Immigration

Consisted of university professors who arrived in the 1960s and also in the 1970s.
Other PIOs migrated to this country from various African countries, mainly from former Portuguese colonies (especially Mozambique), soon after their independence in the 1970s. The number of PIOs in Brazil has been augmented in recent years by the arrival of nuclear scientists and computer professionals.
There are as many as 1,500 PIOs among the Indian community in Brazil, and only 400 NRIs, since foreign nationals can acquire local citizenship without any discrimination after 15 years of domicile in this country. Brazil has also no bar against dual citizenship. But in recent years, it has been granting immigration visas only in high technology fields. The only exceptions are theSindhis in Manaus (who have formed an Indian Association with about a hundred members) and the Goans in São Paulo.

Hinduism in Chile


A few Indians had gone to Chile in the 1920s. The others migrated there about 30 years ago - not only from India, but also from Hong Kong, Indonesia, Nigeria, Panama, the Philippines and Singapore.
The total number of PIOs today does not exceed 650 persons in a country of almost 16 million people.
Belonging mostly to the Sindhi community, they are usually engaged in trade and are reasonably prosperous.
Many of them have married Chilean women and acquired Chilean nationality, and yet they have largely remained out of the Chilean mainstream. Some members of the younger generation, being Chilean citizens by birth, have however ventured into professions.
A Hindu Temple exists in Punta Arenas.
Besides Punta Arenas, the Indian business community is also present in Santiago, the Capital of Chile, and Iquique. The activities of businessmen in Santiago are mainly confined to imports and retail stores.
Source

Hinduism in Colombia


Hinduism in Colombia was mainly introduced with the arrival of Indians. There are ISKCON (The Hare-Krishnas) centers in capital Bogota.

Hinduism in French Guiana


Most of the Hindus in French Guiana are of Surinamese origin. According to the 2000 census 1.6% of the total population (3,200 out of 202,000) were Hindu. 

Hinduism in Guyana


About 84% of the East Indian immigrants were Hindus, and their dominant sect was the Vaishnavite Hinduism of Bihar and North India. Some 30 percent of the East Indians were from agricultural castes and 31 percent were labourers. Brahmins, the highest caste, constituted 14 percent of the East Indian immigrants. Vaishnavite Hinduism remains the predominant religion of the Indo-Guyanese, though it was considerably modified.
During the indenture period, the East Indian caste system broke down. Hinduism was redefined, and caste-distinguishing practices were eliminated. Christian missionaries attempted to convert East Indians during the indenture period, beginning in 1852, but met with little success. The missionaries blamed the Brahmins for their failure: the Brahmins began administering spiritual rites to all Hindus regardless of caste once the Christian missionaries started proselytizing in the villages, hastening the breakdown of the caste system. After the 1930s, Hindu conversions to Christianity slowed because the status of Hinduism improved and the discrimination against Hindus diminished.
In areas where there are large percentage of Indo Guyanese residing together — Mandirs (Hindu temple) of various sizes can be found, according to the population. All main Hindu occasions are observed — Basant Panchami in January to Geeta Jayanti in December.
Since the late 1940s, reform movements caught the attention of many Guyanese Hindus. The most important, the Arya Samaj movement, arrived in Guyana in 1910. Arya Samaj doctrine rejects the idea of caste and the exclusive role of Brahmins as religious leaders. The movement preaches monotheism and opposition to the use of images in worship as well as many traditional Hindu rituals. Caste distinctions are all but forgotten among Guyanese Hindus. Currently the number of Guyanese Hindus is steeply declining because of emigration and conversion to other religions. Approximately between 216,000 and 230,000 identified themselves as Hindus in the 2002 census.


Hinduism in Panama

The majority of Indians in Panama are Hindus and they live in Panama City.

Hinduism in Paraguay


In the 2002 census, it was estimated that about 151 Hindus live in Paraguay. They also make up 0.01% of Paraguay's population. Paraguay's ambassador to India (Mr Pappalardo) gave Punjab farmers a high opportunity to invest the country. Most of the Hindus live in Asunción.

Hinduism in Peru


The first ‘Indian Indians’ to have arrived in Peru were businessmen who had gone there in the early 1960s. Later on, the community grew in number marginally until the early 80s, after which many of its members left due to the severe local economic crises and the prevailing terrorism. Those with relatives in other Latin countries joined them.
In the recent past, the size of the community has remained stable. There is a small remnant of the original ‘native Indians’ in this country who still maintain their traditional culture and religious beliefs.
Most members of the local Indian community are Sindhis. They are reasonably well-off, but very few can be regarded as prosperous. Their general level of education is low. Most of them speak only their mother tongue and Spanish, with a smattering of English.
There is also here a small number of professionals from other parts of India. Residence permits are not difficult to obtain in Peru. But citizenship is more complicated and only a small number of Indians have obtained it – not more than 10 out of a total number of almost forty persons. While a few cultural activities are organised by the more enterprising PIOs, in general they maintain a low profile. Considering the vast distance that separates the community from India, its interest in its country of origin is limited to major events, mainly derived from occasional browsing on the internet. But being invariably first generation migrants, many of them do occasionally visit India.

Hinduism in Suriname


The story of Hinduism in Suriname is broadly parallel to that in Guyana. Indian indentured labourers were sent to colonial Dutch Guiana by special arrangement between the Dutch and British. Hindus today comprise some 27-33% of the Surinamese population, or about 118,000 people. The difference is that the Netherlands' more liberal policy toward Hinduism allowed the culture to develop stronger. Examples are the lack of a rigid caste system and the almost universal reading of Gita and Ramayan.

The Arya Dewaker Hindu temple (Arya Samaj), Paramaribo, Surinam


The temple was "completed in 2008 for the 118,000 Hindus in Surinam, and the 15,000 Surinamese who have converted to Hinduism." (Wikipedia) 


Hinduism in Uruguay


There are a few Yoga organizations in Uruguay, which spread Indian thought and philosophy-prominent among them are, Sivapremananda Ashram of the Divine Society. A portion of the beach in Montevideo has been named after Mahatma Gandhi and a bust of Gandhiji installed in one of the parks along the beach. There is a school named after him in Montevideo, a street and another school named after Republic of India. There is a small Indian community in Uruguay consisting of a few.

Hinduism in Venezuela


During the oil-related high-income years of the 1970s, there were around 400 NRIs in this country.
The Indian community consisted of personnel from the petroleum and petrochemical sectors, as well as a large number of traders. Many of them had taken their families with them to Venezuela, whether from India or elsewhere. Most of the traders belonged to the Sindhi community but there were also some persons from Gujarat, Punjab and the southern Indian States.
When the oil boom ended in 1982, followed by devaluation of the local currency, many of the NRIs decided to seek their fortunes elsewhere. Currently, the Diaspora has been whittled down to half its former size. There are now only about 45 Indian families in Venezuela who are mainly engaged in retail trade. There are also a small number of experts in high tech. industries such as telecommunications.
All of them have adapted themselves very well to their country of residence and are generally held in high regard by the local people on account of their hard work, expertise and non-political nature.
The Venezuelan Constitution guarantees equal rights without discrimination to all expatriate personnel. This has facilitated the Indian community’s life.
Another interesting feature is that many local persons are interested in Indian religions and spirituality.
Some members of the Indian community also attend their functions. Most of the NRIs are well educated. However, given their small numbers, they have not formed themselves into an active representative body. But they remain in touch with one another and with the Indian Embassy in Caracas. Even though they have little time to engage in numerous cultural activities, they do get together to celebrate Indian festivals like Diwali.
On the whole, the Indian community in Venezuela is quite prosperous and has a per capita income that is above the national average that is itself as high as US$ 8,300 in terms of PPP. They take an active part in mobilising donations to help in alleviating distress at times of national calamities in India.

ANALYSIS OF HINDUISM IN WEST INDIES....!

Hinduism is the leading single religion of the Indo-Caribbean communities of the West Indies. Hindus are particularly well represented in Guyana, Suriname andTrinidad and Tobago, where they constituted 25 percent of the total population, as of 1995. Smaller groups of Indo-Caribbeans live elsewhere in the Caribbean, especially Jamaica, Saint Vincent and the Grenadines, Barbados, Martinique and Guadeloupe.


Hinduism in Anguilla


The total Hindu population of Anguilla is just 45, according to the census of 2001. Virtually all are recent immigrants from India.

Hinduism in Antigua and Barbuda

The percentage of Hinduism in Antigua and Barbuda is 0.1%. The population is made up of Indian immigrants, and also a tiny population from Pakistan.

Hinduism in Barbados

Today, Barbados has 2,000 Indians living in the country. They came as recently immigrants from Guyana. Because of the huge Indian population, Hinduism became one of the growing religions of Barbados.

Hinduism in Bermuda

Most of the Hindus in Bermuda are of South Indian/Tamil descent. The population of Hindu's in Bermuda is 0.2%

Hinduism in Cayman Islands

Hinduism is probably the smallest religion in Cayman Islands. There were just 98 Hindus in Caymans according to 2000 census (Accounting for 0.25% of the population).

Hinduism in Dominican Republic

Buddhism and Hinduism are both showing expansion of their adherents in The Dominican Republic.

Hinduism in Grenada

According to the 2000 census there were 700 Hindus in Grenada making 0.7% of the total population.

Hinduism in Guyana

                                           Lakshmi statue in Guyana 

About 84% of the East Indian immigrants were Hindus, and their dominant sect was the Vaishnavite Hinduism. Some 30 percent of the East Indians were from agricultural castes and 31 percent were labourers. Brahmins, constituted 14 percent of the East Indian immigrants. Vaishnavite Hinduism remains the predominant religion of the Indo-Guyanese, though it was considerably modified.
During the indenture period, the East Indian caste system broke down. Hinduism was redefined, and caste-distinguishing practices were eliminated. Christian missionaries attempted to convert East Indians during the indenture period, beginning in 1852, but met with little success. The missionaries blamed the Brahmins for their failure: the Brahmins began administering spiritual rites to all Hindus regardless of caste once the Christian missionaries started proselytizing in the villages, hastening the breakdown of the caste system. After the 1930s, Hindu conversions to Christianity slowed because the status of Hinduism improved and the discrimination against Hindus diminished.
In areas where there are large percentage of Indo Guyanese residing together — Mandirs (Hindu temple) of various sizes can be found, according to the population. All main Hindu occasions are observed — Basant Panchami in January to Geeta Jayanti in December.
Since the late 1940s, reform movements caught the attention of many Guyanese Hindus. The most important, the Arya Samaj movement, arrived in Guyana in 1910. Arya Samaj doctrine rejects the idea of caste and the exclusive role of Brahmins as religious leaders. The movement preaches monotheism and opposition to the use of images in worship as well as many traditional Hindu rituals. Caste distinctions are all but forgotten among Guyanese Hindus. Currently the number of Guyanese Hindus is steeply declining because of emigration and conversion to other religions. Approximately between 216,000 and 230,000 identified themselves as Hindus in the 2002 census.

Hinduism in Jamaica

Jamaica was once home to 25,000 Hindus (till mid 20th century). However, most of them converted to Christianity. In the last few decades, the population of Hindus in Jamaica decreased steeply. In 1970s, 5,000 identified themselves as Hindus. Since then, the Hindu population of Jamaica has risen and it has become the second largest religion (after Christianity) in Jamaica. Diwali (pronounced Divali), the festival of lights, is celebrated in Jamaica ever year. There were 1,453 Hindus in Jamaica according to the 2001 census.


Ganesh Temple in Flushing , Jamaica





The Ganesh Temple in Flushing started in 1972 when a small group of Hindu devotees bought the building from a Russian church, which had decided to move.  In doing so this temple is believed to be the first public Hindu Temple in America. As mentioned previoiusly, while Hindus had held religious services in the U.S. prior to this time, it was generally done so in the privacy of someone’s home. The S.V. Temple in Pittsburgh opened within weeks following the opening of the Ganesh Temple in Flushing.
It took five years to refurbish the building using the scant resources available in the community at the time. Nonetheless, with patience they persevered and finally opened the temple in 1977. Today the Ganesh Temple has grown to be a community complex which includes offices, a senior center, and a community center that has an auditorium, classrooms and two wedding halls. And of course there's the Ganesh Temple which will soon complete a major renovation. The Ganesh Temple of Flushing is shown in the photo to your left while it was still under construction.

Hindu worship appears less structured than what we’re accustomed to in the west. The temple remains open from 8 am to 9 pm and people come and go as they please. There are regular services, just as in western religions, and they tend to be concentrated during the weekends. In the photo to your left is one of the 16 bas reliefs of Ganesh which are embedded in the columns along the long entrance way leading into Ganesh Temple in Flushing. Ganesh Temple is located at 45-57 Bowne Street in Flushing


HINDUISM IN QUEENS




Hinduism in Montserrat

According to the 2000 census there were 9 Hindus in Montserrat, accounting for 0.1% of the total population and forming the 4th largest religious entity.

Hinduism in the Netherlands Antilles

Just like Antigua and Barbuda, the population of Hinduism in the Netherlands Antilles is 0.1%. Hinduism is mainly practiced on one of the islands like Saint Martin.

Hinduism in Puerto Rico

As of 2006, there were 3,482 Hindus in Puerto Rico making 0.09% of the population according to Religious Intelligence.

Hinduism in St.Lucia

Most of the Indo-St. Lucian community have converted to Christianity. Only 325 people were reported as Hindus in the 2001 census (0.2% of the total population census). Most of them were recent immigrants. Of the original East Indian community, only 1-2% retains Hinduism.

Hinduism in St.Kitts-Nevis

Hindus make up 1.5% of the total population of St.Kitts-Nevis according to the 2000 census. This totals to 600 people. Hinduism is the second largest religion in St.Kitts-Nevis after Christianity.

Hinduism in St.Vincent-Grenadines

The 2000 census reported 3700 Hindus in St.V-G making up 3.3% of the total population. After Christianity, Hinduism is the second largest religion here.

Hinduism in US Virgin Islands

According to the 2000 census there were more than 400 Hindus in the USVI (0.4% of the population). Most of them were recent immigrants from India, and most of them reside on St. Thomas.

Hinduism in Trinidad and Tobago

A decade after slavery was abolished in 1834, the British government gave permission for the colonians to import indentured labour from India to work on the plantations. Throughout the remainder of the century, Trinidad's population growth came primarily from East Indian laborers. By 1871, there were 27,425 East Indians, approximately 22 percent of the population of Trinidad and Tobago; by 1911 that figure had grown to 110,911, or about 33 percent of all residents of the islands. According to the 2000 census there were 250,760 Hindus in T&T contributing 22.49% of the total population and 56.19% of the population of the Indo-Caribbeans.
During the initial decades of Indian indenture, Indian cultural forms were met with either contempt or indifference by the Christian majority.[5] Hindus have made many contributions to Trinidad history and culture even though the state historically regarded Hindus as second class citizens.Hindus in Trinidad struggled over the granting of adult franchise, the Hindu marriage bill, the divorce bill, cremation ordinance, and others. After Trinidad's independence from colonial rule, Hindus were marginalized by the African based People's National Movement. The opposing party, the People's Democratic party, was portrayed as a "Hindu group", and other anti-Hindu tactics were used against them. Hindus were castigated as a "recalcitrant and hostile minority". Hindus were alienated by such Christian communal groups. The support of the PNM government to creole art forms in Carnivals, while their public rejection and ridicule of Hindu art forms, was a particular source of contention for the Hindu minority. The displacement of PNM from power in 1985 would improve the situation.
There has been persistent discontent among the Hindus with their marginalization. Many Christianized groups portray Hindus as "clannish, backward and miserly". During the General Elections of 1986, the absence of the Bhagvad Gita and the Quran at polling stations for required oath-taking was interpreted as a gross insult to Hindus and Muslims. The absence of any Hindu religious texts at the official residence of the President of Trinidad and Tobago during the swearing in of the new Government in 1986 was perceived as another insult to the minority communities since they were represented in the government. The exclusivist Christian symbolism operative in the country's top national award, the Trinity Cross, has persistently stung Hindu religious sensibility. This was to climax in 1995 with the refusal of the Hindu Dharmaacharya to accept the award, while issuing a statement that his action should be seen as an opportunity for those in authority to create a national award that recognizes the plurality of religious beliefs in this country. The national education system and curriculum have been repeatedly accused of such majority-oriented symbolism. The use of discernibly Christian-oriented prayers at Government schools, the non-representation of Hinduism in approved school textbooks, and the lack of emphasis on Hindu religious observace evoked deep resentment from the Hindu community. Intensified protests over the course of the 1980s led to an improvement in the state's attitudes towards Hindus. The divergence of some of the fundamental aspects of local Hindu culture, the segregation of the Hindu community from Trinidad, and the disinclination to risk erasing the more fundamental aspects of what had been constructed as "Trinidad Hinduism" in which the identity of the group had been rooted, would often generate dissension when certain dimensions of Hindu culture came into contact with the State. While the incongruences continue to generate debate, and often conflict, it is now tempered with growing awareness and consideration on the part of the state to the Hindu minority. Hindus have been also been subjected to persistent proselytization by Christian missionariess, specifically the evangelical and Pentecostal Christians. Such activities reflect racial tensions that at times arise between the Christianized Afro-Trinidadian and Hindu Indo-Trinidadian communities.
As in Guyana, caste distinctions are all but forgotten among Trinidadian Hindus. In the plantation housing, it was not possible to maintain extended households even if the kin were available. Considerations of caste became less important in choosing a spouse largely because there were so few women among the East Indian indentured workers.
The major Hindu organisation in Trinidad and Tobago is the Sanatan Dharma Maha Sabha led by Satnarayan Maharaj. The Hindu festivals of Diwali and Phagwah are widely celebrated in Trinidad.
V.S. Naipaul is one of the most famous Trinidadian Hindus.