When was Lord Ramar ( Raam) Born ??????

Lord Ram was born on the noon of January10 in the year 5114 BC. In Hindu calendar, it was the ninth day of Shukla Paksha in Chaitra month. Stunned! Well, this exact date of the birthday of Lord Rama is found in the book ‘Dating the Era of Lord Ram’ by Shri Pushkar Bhatnagar. The exact date was obtained by entering the planetary configuration at the time of the birth of Lord Ram as mentioned in the Valmiki Ramayana in Planetarium Software. Interestingly, for thousands of years Hindus have been celebrating Ram Navmi, the birthday of Lord Ram, exactly on the same time and date.

In the original Sanskrit Ramayana written by Sage Valmiki, while mentioning about the birth of Lord Ram, Valmiki had mentioned the astronomical details of the precise moment. Valmiki himself was present in the palace of Dasaratha and he mentions it thus in Bala Kanda of Ramayana.

On completion of the ritual six seasons have passed by and then in the twelfth month, on the ninth day of chaitra month when the presiding deity of ruling star of the day is Aditi, where the ruling star of day is punarvasu, the asterism is in the ascendant, and when five of the nine planets viz., Sun, Mars, Jupiter, Saturn, and Venus are at their highest position, when Jupiter with Moon is ascendant in Cancer, and when day is advancing, then Queen Kausalya gave birth to a son with all the divine attributes like lotus-red eyes, lengthy arms, roseate lips, voice like drumbeat, and who took birth to delight the Ikshwaku dynasty, who is adored by all the worlds, and who is the greatly blessed epitome of Vishnu, namely Rama. [1-18-8, 9, 10, 11]

When this data was entered in the Planetarium software, the day was January 10, 5114 BC. But how could Chaitra Shukla Navami occur in January? We celebrate Ram Navami in March or April. The answer to this was found in an article inOrganizer.

There is an astronomical phenomenon called ‘precision’ of the sun as also of the equinoxes. According to the latter, the star which is now taken to be the Pole Star (Dhruv Tara), would yield the place to the Star Abhijit (Vega, alpha Lyrae), 14,000 years from now. So when the lunar month of Chaitra occurred seven thousand years ago in the month of January, 7000 years later, it occurs in the month of (generally) April.

Further, Valmiki had mentioned about other planetary configuration. One such was the planetary configuration when King Dashratha decided to make Lord Ram the king of Ayodhya. According to the book, such a planetary configuration was prevailing on January 5, 5089 BC. Lord Ram was then 25 years old and there are indications in the Ramayana that Lord Ram left Ayodhya when he was 25.

The solar eclipse mentioned in the Ramayana work out precisely to the Ramayana period. From an article written in 2003 in the Tribune by Saroj Bala on the book ‘Dating the Era of Lord Ram’

Valmiki Ramayana refers to the solar eclipse at the time of war with Khardushan in latter half of 13th year of Shri Ram’s living in forests. Valmiki has also mentioned that it was Amavasya that day and planet Mars was in the middle. When this data was entered, the computer software indicated that there was a solar eclipse on October 7, 5077 BC (Amavasya day) which could be seen from Panchvati. On that date, the planetary configuration was the same as has been described by Valmiki i.e. Mars was in the middle, on one side were Venus and Mercury and on the other side were Sun and Saturn. On the basis of planetary configurations described in various other chapters, the date on which Ravana was killed works out to December 4, 5076 BC. Shri Ram completed 14 years of exile on January 2, 5075 BC. That day was also Navami of Shukla Paksha in Chaitra month. Thus, Shri Ram had come back to Ayodhya when he was 39 years old (5114-5075).

To understand the book ‘Dating the Era of Lord Ram’ one needs to have some elementary knowledge of astronomy.

When we try to prove the birth of Hindu icons, it must be understood that these Hindu icons rarely bothered about birth and death. Through Sanatana Dharma they teach us to rise above birth and death. It believes that life is a continuity. And therefore it scoffs at the debates like ‘No Ram’ and ‘Yes Ram lived.’

Symbolic Meanings of Acts Performed During Hindu Pujas and Prayers

A simple prayer before the deity with hands folded and placed near the heart is the most common form of praying in Hindu religion. But there are also various other acts that Hindus perform while praying like lighting the lamp, offering flowers and leaves, burning camphor or offering food etc. In Hinduism, each act performed has a symbolic meaning.

Sprinkling of Water and Sipping while doing Puja

Sprinkling of water symbolically performs the purification of the surroundings. Sipping of water is purification of oneself.

Lighting of Lamp

It symbolizes removal of ignorance and ushering in of knowledge. The wick in the traditional oil lamp symbolizes ego and the oil or ghee used symbolizes our negative tendencies. When we are lit by self knowledge, the negative tendencies (oil) melt away and finally the ego (wick) perishes. (More details in this post)

Burning of Camphor

Burning of camphor symbolizes the destruction of our egos and arrogance. When ego melts what is left is the pure Self.

Lighting of Incense and Agarbathis

This is used for fragrance which symbolically suggests the presence of the deity and the love of deity.

Performing Aarati or waving of lamp around the deity

Waving of lamp and camphor around the deity is symbolically an act of surrender.

Breaking of Coconut

Symbolically breaking of coconut is act of destruction of one’s ego. Coconut kernel and the water is also considered to be the purest form of offering that a devotee can make. (more details in this post)

Offering of Betel leaves and Betel nuts

Betel leaves and nuts symbolize fertility and is usually offered for the birth of children at home. It is also part of all important pujas in South India.

Bells Rung during Pujas

The bells that are rung during puja are to keep out other noises and it is also a means of celebrations. Bells rung in the beginning is done to ward away evil forces.

Offering of Food or Neivethiyam

Symbolically, offering of good indicates a thanksgiving to the deity. It is an act of sharing God’s bounty. It is then distributed as 'prasad.' What is offered should be shared with the poor and the needy.

Offering of Flowers

Flowers are offered basically because of their fragrance and due to the association of a particular flower with a particular deity. For example Bilva leaf is associated with Lord Shiva and Tulsi with Lord Vishnu. Puranas have stories which explain why a particular flower is associated with a particular deity.

On the symbolic level, the flowers and leaves are picked up with five fingers and is offered with all five fingers. It is usually placed at the feet of the deity. The five fingers symbolically indicate the five senses and thereby surrendering of it before the deity.

Flowers are also offered by bringing it close to one’s heart. This symbolically suggests that one is offering the soul or atma to the deity.

Walking thrice around the deity or Pradakshina

In some places mainly in temples people walk around the Sanctum Sanctorum three times in clockwise direction. It is symbolically to cross the nether world, earth and heaven to reach Brahman. (More details in this post)

Knocking the two ends of forehead before Pujas in South India

Some devotees knock the two ends of forehead before beginning prayer and puja in South India. It is believed that the nerves connecting to the intellect passes through these two ends and the knocking is to invoke Lord Ganesha, the god of Budhi (intellect).

Arms crossed across the chest and holding ear tips

In South India, Hindus while praying knock both the sides of forehead and then put arms crossed across the chest and hold ear tips and then sits and stands before the deity a few times. This is known was Thoppukaranam in South. It is a sort of self-imposed penance and praying for forgiveness.

Hinduism and The Big Bang Theory: The Cosmic Event in Upanishads and other Hindu Scriptures

There are numerous theories regarding the origin of universe but the Big Bang model is the broadly accepted theory. But thousands of years before scientists came up with Big Bang model, did the sages of Upanishads knew about the cosmos wake up. In his long introductory essay in the book ‘The Big Bang and the Bhagavad Gita,’ R.A.S. Koacha suggests that the early saints of modern day Hinduism knew about this cosmic event through mystic insight.

Big Bang Theory postulates that 12 to 14 billion years ago, the portion of the universe we can see today was only a few millimeters across. It has since expanded from this hot dense state into the vast and much cooler cosmos we currently inhabit. (NASA)

Some of the conclusions from the book – ‘The Big Bang and the Bhagavad Gita,’ R.A.S. Koacha

Is Brahman an oblique reference of Big Bang?

The very name ‘Brahman’ representing the Ultimate Reality in Hindu religion appears to be nothing but an implicit reference to the ‘Big Bang’ itself. The word ‘Brahman’ is derived from the Sanskrit root ‘brh’ which means to ‘grow big’ without limit and can be an oblique reference to an explosion. Hence it is perhaps also called ‘Shabda Brahman’ in the scriptures as Brahman manifests itself as a ‘Sphota’ or explosion.

But Brahman is before and after Big Bang

However, Brahman being the one and only Reality, represents everything, including event the state of singularity before the Big Bang, as well as the whole manifested universe after it. As the point of singularity, Brahman is the impersonal absolute of pure timeless existence.

Big Bang is represented by Symbol OM

As all creation emerges from Brahman with the Big Bang, its symbol is the single syllable ‘OM’ (Shabda Brahman). The ‘OM’ is the only symbol used as a ‘Mantra’ (Invocation) by the seers of the Upanishads in meditation to attain oneness with the cosmos. It also represents the waking, dream and deep-sleep states of all living beings. Hence it is the appropriate symbol of Brahman in its transcendent as well as immanent aspects. Representing the primal sound of creation the ‘AUM’ symbolizes the manifesting sound (or vibration) of the ‘Big Bang’ which astronomers have detected as the residual cosmic emanation from that explosion.

Hindu Samkhya System Negates Creation Out of Nothing

In the Hindu Samkhya System we have the earliest refutation of the creation out of nothing (ex nihilo), and the first full-fledged theory of creation. According to Samkhya the effect preexists in the cause. There is nothing like a new creation but only a manifestation of what was already present in the cause in a potential form. Thus Prakriti or material nature is the primordial matrix or plenum out of which all material as well as psychic phenomena evolve. Mind and matter are but manifestations of the same principle. Prakriti is the homogenous universal field (Quantum field?) at first in a state of equilibrium, its three constituents the illuminating (Sattvic), activating (Rajasic) and restricting (Tamasic) being in a balanced state. When this balance is disturbed by the preponderance of one or the other of the constituents (Gunas) creation becomes inevitable.

The evolution of the manifold is succeeded by its involution and reabsorption back into the unitary state, only to be re-emitted after a period of potentiality. These processes are governed entirely by the tension between the forces among themselves and no extraneous agency is necessary to account for them.

The concepts of Narayana, Lila, Sankalpa are attempts by Upanishad Seers to simplify the complex Bing Bang Theory

The Upanishads are more cryptical in their description of creation. According to them the ONE (Brahman) wished to be many and creation is only an expression of its WILL (Sankalpa). Sometimes creation is depicted as divine play (LILA) of the Supreme Being. But any game will lose its meaning when the omniscient player knows all, from beginning to end. The scripture state that the universe originated from Narayana; Narayana is too difficult to interpret even in Sanskrit. He is very the Big Bang personified. (Jagat Narayanodbhavam)

The Bindu (dot) in Shaivism is the Few Millimeter Long Primordial Seed

The Kashmiri cult of Shaivism is more explicit in its account of creation. The whole universe was at first concentrated at one point or dot (Bindu). It is the Primordial Seed of creation. After a period of germination it undergoes an explosion (Sphota) resulting in the sound (Nada) of creation (OM). (Sound is used in the scriptures for all kinds of vibrations.) All creation (Kala) proceeds from this sound. Thus the doctrine of Nada, Bindu, and Kala is but an implied reference to the Big Bang theory of creation.

(Source: Excerpts from The Big Bang and the Bhagavad Gita by R.A.S. Kocha Published by Bharatiya Vidya Bhavan, Mumbai)

Aacharya Kanad : The Founder of Ancient Indian Atomic Theory

FOUNDER AND GRANDFATHER OF ATOMIC THEORY

As the founder of " Vaisheshik Darshan "- one of six principal philosophies of India - Acharya Kanad was a genius in philosophy. He is believed to have been born in Prabhas Kshetra near Dwarika in Gujarat. He was the pioneer expounder of realism, law of causation and the atomic theory. He has classified all the objects of creation into nine elements, namely: earth, water, light, wind, ether, time, space, mind and soul. He says, "Every object of creation is made of atoms which in turn connect with each other to form molecules." His statement ushered in the Atomic Theory for the first time ever in the world, nearly 2500 years before John Dalton. Kanad has also described the dimension and motion of atoms and their chemical reactions with each other. The eminent historian, T.N. Colebrook, has said, "Compared to the scientists of Europe, Kanad and other Indian scientists were the global masters of this field."

Hinduism is Scientifically Proven Religion.....!

Hinduism is probably the only religion which provides great support for science and scientific discoveries. Most of the modern day inventions can be found in ancient Hindu scriptures. Below is a compiled list of the scientific discoveries of this era which can be found in the ancient scriptures.

Cosmology & psychology

According to India's ancient texts, around 3000 BCE sage Kapil founded both cosmology and psychology. He shed light on the Soul, the subtle elements of matter and creation. His main idea was that essential nature (prakrti) comes from the eternal (purusha) to develop all of creation. No deeper a view of the cosmos has ever been developed. Further, his philosophy of Sankhya philosophy also covered the secret levels of the psyche, including mind, intellect and ego, and how they relate to the Soul or Atma.

Medicine (Ayurveda), Aviation

Around 800 BCE Sage Bharadwaj, was both the father of modern medicine, teaching Ayurveda, and also the developer of aviation technology. He wrote the Yantra Sarvasva, which covers astonishing discoveries in aviation and space sciences, and flying machines - well before Leonardo DaVinchi's time. Some of his flying machines were reported to fly around the earth, from the earth to other planets, and between universes. His designs and descriptions have left a huge impression on modern-day aviation engineers. He also discussed how to make these flying machines invisible by using sun and wind force. There are much more fascinating insights discovered by sage Bharadwaj.

Medicine, Surgery, paediatrics, gynaecology. anatomy, physiology, pharmacology, embryology, blood circulation

Around this era and through 400 BCE many great developments occurred. In the field of medicine (Ayurveda), sage Divodasa Dhanwantari developed the school of surgery; Rishi Kashyap developed the specialized fields of paediatrics and gynaecology. Lord Atreya, author of the one of the main Ayurvedic texts, the Charak Samhita, classified the principles of anatomy, physiology, pharmacology, embryology, blood circulation and more. He discussed how to heal thousands of diseases, many of which modern science still has no answer. Along with herbs, diet and lifestyle, Atreya showed a correlation between mind, body, spirit and ethics. He outlined a charter of ethics centuries before the Hippocratic oath.

Rhinoplasty, amputation, caesarean and cranial surgeries, anesthesia, antibiotic herbs

While Lord Atreya is recognized for his contribution to medicine, sage Sushrut is known as the "Father of surgery". Even modern science recognizes India as the first country to develop and use rhinoplasty (developed by Sushrut). He also practiced amputation, caesarean and cranial surgeries, and developed 125 surgical instruments including scalpels, lancets, and needles.

Lord Atreya - author of Charak Samhita. Circa 8th - 6th century BCE. Perhaps the most referred to Rishi/physician today The Charak Samhita was the first compilation of all aspects of ayurvedic medicine including diagnoses, cures, anatomy, embryology, pharmacology, and blood circulation (excluding surgery).

He wrote about causes and cures for diabetes, TB, and heart diseases. At that time, European medicine had no idea of these ideas. In fact, even today many of these disease causes and cures are still unknown to modern allopathic medicine.

Other unique quality of Ayurveda is that it uncovers and cures the root cause of illness, it is safe, gentle and inexpensive, it sees 6 stages of disease development (where modern medicine only sees the last two stages), it treats people in a personalized manner according to their dosha or constitution and not in any generic manner.

Further, Ayurveda being the science of 'life', Atrea was quick to emphasize, proper nutrition according to dosha, and perhaps above all else, that there was a mind/body/soul relationship and that the root cause of all diseases and the best medicine for all conditions is spiritual and ethical life.

Rishi Sushrut is known as the father of surgery & author of Sushrut Samhita. Circa 5 - 4th century BCE. He is credited with performing the world's first rhinoplasty, using anesthesia and plastic surgery. He used surgical instruments - many of them look similar to instruments used today; and discussed more than 300 types of surgical operations. One of the Ayurvedic surgical practices being used today in India involves dipping sutures into antibiotic herbs so when sewed into the person, the scar heals quicker and prevent infection. The modern surgical world owes a great debt to this great surgical sage.

Atomic theory

Sage Kanad (circa 600 BCE) is recognized as the founder of atomic theory, and classified all the objects of creation into nine elements (earth, water, light or fire, wind, ether, time, space, mind and soul). He stated that every object in creation is made of atoms that in turn connect with each other to form molecules nearly 2,500 years ...

PROUD TO BE HINDUS......! HINDUISM THE WAY OF LIFE...!